- => Creation Scenario: the World as a Movie
... ) and as spirits or states of realisation (meanings). Within this conception, the dynamic manifest world, then, is the instantaneous, continuously renewed succession of these slightly changi ...
- => The Significance of Days
... V. The real meaning of 'day' comes from the fact that in this day Allah creates the whole manifest world - i.e., the whole 360 degrees of the orb or the outermost celestial sphere, the 'Pede ...
- => The EPR Paradox
... ery easily explained. According to his cosmological theories the constant creation of the manifest world proceeds like a movie composed of succeeding still pictures. Each momentary 'picture' ...
- => The Metaphysical Triplicity (Trinity) of the Cosmos
... al, and likewise the world is the subsequent image of this Perfect Human Being. Hence the manifest world, like the Perfect Human Being, is 'according to the Image' of the Real Himself— ...
- => The Oneness of Being
... akes it a courageous step further: although the Universal Intellect, and hence the entire manifest world, is created by Allah, Ibn al-Arabi emphasizes that it also is not 'other than Allah' ...
- => Spreading the Shadows
... the image/form' of the Real (see section III.1 above). In the same way, he considers the manifest world as the 'shadow' of the Real, or of the Universal Intellect (and ultimately the 'Great ...
- => The Future, the Present and the Past
... bi often explains that the essential realities [a‘yan: the essences or entities] of the manifest world have always been existing in the Knowledge of Allah, though not actual real existence ...
- => The Greatest Element
... individual monad/atom, however, remains the basic indivisible structure in the physically manifest world. In the ‘Uqlat al-Mustawfiz, Ibn al-Arabi also mentions that there are 46,656,000 s ...
- => The Intertwined Days
... it is the first day, and also it is the day of the sun that is the heart or centre of the manifest world [Ayyam Al-Sha’n: 11] - Ibn al-Arabi reconstructs the Days of events from the hours ...
- => The Original Days of Event
... lah creates a single event actually encompassing every entity and phenomenon of the whole manifest world. As He said in the Qur’an: each Day He is upon a (single) task (55:29). Ibn al-Arab ...
- => The Principle of Ever-renewed Creation
... ial - features of his world-view, the principle of the 'ever-renewed creation' of all the manifest worlds at every instant. Thus he affirms, in a more abstract statement of this perception: ...
- => The Divine Origin of the Seven Days of the Week
... 7, see also section II.3 above and section 6 below]. By hearing the command of Allah, the manifest world or cosmos starts to gain real existence after it had been existing in the fore-knowle ...
- => The Single Day
... in each single Day, this creative divine sound is produced by the divine Breath, and the manifest world is in reality the succession of these sounds/breaths. We shall explore this important ...
- => The Structure of the Monad
... though, he affirms that the Single Monad is embodied and indivisible, especially when the manifest world is concerned [II.438.2]. On the other hand, the essences of the spirits and souls are ...
- => The Taken-out Days
... ust as He 'takes the daytime out of the night'. And because Allah had determined that the manifest world would be three-dimensional, He created it 'in six Days' (or directions). He could hav ...
- => The Metaphysical Triplicity (Trinity) of the Cosmos
... al, and likewise the world is the subsequent image of this Perfect Human Being. Hence the manifest world, like the Perfect Human Being, is 'according to the Image' of the Real Himself - alth ...
- => What is Time?
... tal form (al-‘arad),[5] time (al-zaman) and space (al-makan).[6] Everything else in the manifest world is combined of these four parameters [III.404.22]. He also argues that those four par ...
- => TIME CHEST - 2.2 Ibn al-Arabi’s View of Time?
... istence” : the monads, the forms (or accidents), time and space. Everything else in the manifest world is composed of these four parameters [III.404.22]. He also argues that those four par ...
- => TIME CHEST - 2.3 Outline of the Single Monad Model of the Cosmos
... g our bodies and as spirits or states of realization. Within this conception, the dynamic manifest world, then, is the instantaneous, continuously renewed succession of these slightly changi ...
- => SINGLE MONAD MODEL - 5. The Greatest Element:
... individual monad/atom, however, remains the basic indivisible structure in the physically manifest world. In the Uqlat al-Mustawfiz , Ibn Arabi also mentions that there are 46,656,000 subtle ...
- => SINGLE MONAD MODEL - 7. Spreading the Shadows:
... the image/form' of the Real (see section III.1 above). In the same way, he considers the manifest world as the 'shadow' of the Real, or of the Universal Intellect (and ultimately the 'Great ...
- => SINGLE MONAD MODEL - 8. Creation Scenario: the World as a Movie:
... ) and as spirits or states of realisation (meanings). Within this conception, the dynamic manifest world, then, is the instantaneous, continuously renewed succession of these slightly changi ...
- => SINGLE MONAD MODEL - 6. The EPR Paradox:
... ery easily explained. According to his cosmological theories the constant creation of the manifest world proceeds like a movie composed of succeeding still pictures. Each momentary 'picture' ...
- => SINGLE MONAD MODEL - 1. What is Time?
... m ( al- arad ),[33] time ( al-zaman ) and space ( al-ma kan ).[34] Everything else in the manifest world is combined of these four parameters [III.404.22]. He also argues that those four par ...
- => SINGLE MONAD MODEL - 12. 'Days':
... V. The real meaning of 'day' comes from the fact that in this day Allah creates the whole manifest world i.e., the whole 360 degrees of the orb or the outermost celestial sphere, the 'Pedest ...
- => SINGLE MONAD MODEL - PREFACE
... shall see in this chapter that according to this distinctive perspective on creation, the manifest world works exactly like a super-computer which despite its tremendous speed can do only on ...
- => SINGLE MONAD MODEL - 15. The 'Single Day':
... in each single Day, this creative divine sound is produced by the divine Breath, and the manifest world is in reality the succession of these sounds/breaths. We shall explore this important ...
- => SINGLE MONAD MODEL - 17. The Future, the Present and the Past:
... bi often explains that the essential realities [ a yan : the essences or entities] of the manifest world have always been existing in the Knowledge of Allah, though not actual real existence ...
- => SINGLE MONAD MODEL - 4. The Divine Origin of the Seven Days of the Week:
... 7, see also section II.3 above and section 6 below]. By hearing the command of Allah, the manifest world or cosmos starts to gain real existence after it had been existing in the fore-knowle ...
- => SINGLE MONAD MODEL - 1. The Original Days of Event:
... lah creates a single event actually encompassing every entity and phenomenon of the whole manifest world. As He said in the Qur an: each Day He is upon a (single) task (55:29). Ibn Arabi poi ...
- => SINGLE MONAD MODEL - Figure IV.1: The 'Taken-out' days. (It helps to imagine the resulting loop in three dimensions (x, y, z), as indicated graphically below.)
... ust as He 'takes the daytime out of the night'. And because Allah had determined that the manifest world would be three-dimensional, He created it 'in six Days' (or directions). He could hav ...
- => SINGLE MONAD MODEL - 4. The 'Intertwined' Days:
... it is the first day, and also it is the day of the sun that is the heart or centre of the manifest world [ Ayyam Al-Sha n : 11] Ibn Arabi reconstructs the Days of events from the hours of th ...
- => SINGLE MONAD MODEL - 4.2. The Significance of the Intertwined Days:
... attribute of 'the Living', and so on (see Table III.1 in the preceding Chapter). Thus the manifest world gains the qualities of these fundamental divine Attributes one after the other. ...
- => SINGLE MONAD MODEL - 4. The Metaphysical Triplicity ('Trinity') of the Cosmos:
... al, and likewise the world is the subsequent image of this Perfect Human Being. Hence the manifest world, like the Perfect Human Being, is 'according to the Image' of the Real Himself althou ...
- => SINGLE MONAD MODEL - 5. The Oneness of Being:
... akes it a courageous step further: although the Universal Intellect, and hence the entire manifest world, is created by Allah, Ibn Arabi emphasizes that it also is not 'other than Allah' ( S ...
- => SINGLE MONAD MODEL - 6. The Principle of Ever-renewed Creation:
... ntial features of his world-view, the principle of the 'ever-renewed creation' of all the manifest worlds at every instant. Thus he affirms, in a more abstract statement of this perception: ...
- => SINGLE MONAD MODEL - 4. The Structure of the Monad:
... though, he affirms that the Single Monad is embodied and indivisible, especially when the manifest world is concerned [II.438.2]. On the other hand, the essences of the spirits and souls are ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
